Solitary Individual
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...Follow thy fair sun, unhappy shadow,
Though thou be black as night
And she made all of light,
Yet follow thy fair sun unhappy shadow...


-Reliquiae from a curious idler-
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… With so much sad indifference in these afternoons, the autumn begins in us before it begins in things. Each new autumn is closer to the last autumn we’ll have, and the same is true of spring or summer; but autumn, by its nature, reminds us that all things will end, which is something we’re apt to forget when we look around us in spring or summer.

… All that I’ve thought, all that I’ve dreamed, all that I have or haven’t done – all will go in autumn, like used matches strewn over the floor and pointing various ways, or papers crumpled into fake balls, or the great empires, all religions, the philosophies that the drowsy children of the abyss invented for sport. All that constituted my soul, from my lofty ambitions to my humble rented room, from the gods I had to the boss that I also had, all will go in autumn, all in autumn, in the tender indifference of autumn.

… We don’t even know if what ends with daylight terminates in us as useless grief, or if we are just an illusion among shadows, and reality just this vast silence without wild ducks that falls over the lakes where straight and stiff reeds swoon. We know nothing. Gone is the memory of the stories we heard as children, now so much seaweed; still to come is the tenderness of future skies, a breeze in which imprecision slowly opens into stars. The votive lamp flickers uncertainly in the abandoned temple, the ponds of deserted villas stagnate in the sun, the name once carved into the tree now means nothing, and the privileges of the unknown have been blown over the roads like torn-up paper, stopping only when some object blocked their way. Others will lean out the same window as the rest; those who have forgotten the evil shadow will keep sleeping, longing for the sun they never had; and I, venturing without acting, will end without regret amid soggy reeds, covered with mud from the nearby river and from my sluggish weariness, under vast autumn evenings in some impossible distance. And through it all, behind my daydream, I’ll feel my soul like a whistle of stark anxiety, a pure and shrill howl, useless in the world’s darkness.

[Fernando Pessoa, The Book of Disquiet]
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excerpt from Nostos: The Return (1989) | Franco Piavoli
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Orpheus with his lute made trees,
And the mountain tops that freeze,
Bow themselves when he did sing:
To his music plants and flowers
Ever sprung; as sun and showers
There had made a lasting spring.
Every thing that heard him play,
Even the billows of the sea,
Hung their heads, and then lay by.
In sweet music is such art,
Killing care and grief of heart
Fall asleep, or hearing, die.


[William Shakespeare, Henry VIII]
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A Ballad About Green Wood (1983) | Jiří Barta
#cinema
The crowd is his domain, just as the air is the bird’s, and water that of the fish. His passion and his profession is to merge with the crowd. For the perfect idler, for the passionate observer it becomes an immense source of enjoyment to establish his dwelling in the throng, in the ebb and flow, the bustle, the fleeting and the infinite. To be away from home and yet to feel at home anywhere; to see the world, to be at the very centre of the world, and yet to be unseen of the world, such are some of the minor pleasures of those independent, intense and impartial spirits, who do not lend themselves easily to linguistic definitions. The observer is a prince enjoying his incognito wherever he goes. The lover of life makes the whole world into his family, just as the lover of the fair sex creates his from all the lovely women he has found, from those that could be found, and those who are impossible to find, just as the picturelover lives in an enchanted world of dreams painted on canvas. Thus the lover of universal life moves into the crowd as though into an enormous reservoir of electricity. He, the lover of life, may also be compared to a mirror as vast as this crowd; to a kaleidoscope endowed with consciousness, which with every one of its movements presents a pattern of life, in all its multiplicity, and the flowing grace of all the elements that go to compose life. It is an ego athirst for the non-ego, and reflecting it at every moment in energies more vivid than life itself, always inconstant and fleeting.

[Charles Baudelaire, The Painter of Modern Life]
[excerpt from The Man of the Crowd- Edgar Allan Poe]
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